[Semantic & Statistic:]
The triliteral root Sād-Khā-Rā (ص خ ر) occurs three (3) times in whole Quran on these three (3) different verse:
1[018:063:006]; l-sakhrati; the rock
2[031:016:011]; sakhratin; a rock
3[089:009:004]; l-sakhra; the rocks
#1. “He said, Did you see, when we retired to the rock? Then indeed, I forgot the fish. And not made me forget it except the Shaitaan that I mention it. And it took its way into the sea amazingly.” [QS.018:063] {<— 20 words}
#2. “O my son! Indeed it, if it be weight a grain of a mustard seed, and it be in a rock or in the heavens or in the earth will bring it forth Allah. Indeed, Allah (is) All-Subtle, All-Aware.” [QS.031:016] {<— 24 words}
#3. “And Thamud, who carved out the rocks in the valley,” [QS.089:009] {<— 5 words}
[Thematic & Algorithmic:]
Previous three (3) verse contain a total of 49 (20+24+5) words. Surprisingly, ‘shuffling’ all these words into set of seven (7) word result in the following thematic ‘coincidence’ (49 = 7×7):
[thm-01] Inorganic Object:
a[018:063:006]; l-sakhrati; the rock?; #Material (object)
b[018:063:019]; l-bahri; the sea; #Material (object)
c[031:016:011]; sakhratin; a rock; #Material (object)
d[031:016:014]; l-samawati; the heavens; @Space (spatial)
e[031:016:017]; l-ardi; the earth; #Material (object)
f[089:009:004]; l-sakhra; the rocks; #Material (object)
g[089:009:005]; bil-wadi; in the valley,; #Material (object)
[thm-02] Cognition of Object:
a[018:063:005]; ila ; to (rock; we retired..); #Passive
b[031:016:002]; innaha ; Indeed it, (deeds of grain..); #Passive
c[031:016:003]; in ; if (it be a grain.. ur deeds); #Passive
d[031:016:004]; taku ; it be (ur deeds, grain); #Passive
e[031:016:009]; fatakun ; it be (ur deeds, mustrd seed); #Passive
f[031:016:019]; biha; it (ur deeds [grain]); #Passive
g[089:009:003]; jabu ; carved out (rock); @Active
[thm-03] Cognition of Event/Information:
a[018:063:001]; qala ; He said (information); #People
b[018:063:002]; ara-ayta ; Did you see (when we.. [event]); #People
c[018:063:003]; idh ; when (we retired.. [event]); #People
d[018:063:004]; awayna ; we retired (event); #People
e[018:063:012]; illa ; Except (Satan [made me…]); #People
f[031:016:018]; yati; will bring (ur deeds [event]); @Divine
g[089:009:002]; alladhina ; who (carved out rocks); #People
[thm-04] Expression of Metacognition:
a[018:063:007]; fa-inni; Then indeed, I (forgot); #People
b[018:063:008]; nasitu; I forgot; #People
c[018:063:010]; wama; And not (made me forgot); #People
d[018:063:011]; ansanihu; made me forget it (Satan); #People
e[018:063:014]; an; that (i forgot); #People
f[018:063:015]; adhkurahu; I mention it; #People
g[031:016:021]; inna; Indeed, (subtle & aware); @Divine
[thm-05] Organic Object (Grammatical Ref.):
a[018:063:018]; fi; into (fish, sea); @Ocean/Sea
b[031:016:007]; min; Of (mustard seed, grain); #Land
c[031:016:010]; fi; in (mustard seed in a rock); #Land
d[031:016:012]; aw; Or (mustard seed in heaven); #Land
e[031:016:013]; fi; in (mustard seed in heaven); #Land
f[031:016:015]; aw; or (mustard seed in Earth); #Land
g[031:016:016]; fi; in (mustard seed in Earth); #Land
[thm-06] Organic Object (Name & Attribute):
a[018:063:009]; l-huta; the fish; #Material (object)
b[018:063:016]; waittakhadha; And it took (the fish); #Material (object)
c[018:063:017]; sabilahu; its way (the fish); @Space (spatial)
d[018:063:020]; ‘ajaban; amazingly (fish, its way); #Material (object)
e[031:016:005]; mith’qala; weight (of a grain [ur deeds]); #Material (object)
f[031:016:006]; habbatin; (of) a grain (seed); #Material (object)
g[031:016:008]; khardalin; a mustard seed; #Material (object)
[thm-07] Intelligent Entity (Name & Attribute):
a[018:063:013]; l-shaytanu; the Shaitaan (attrib [evil]); #Attribute
b[031:016:001]; yabunayya; O my son! (attrib [family]); #Attribute
c[089:009:001]; wathamuda; And Thamud (specific name); @Proper Name
d[031:016:020]; l-lahu; Allah (attrib [God/’ilah’]); #Attribute
e[031:016:022]; l-laha; Allah (attrib [God/’ilah’]); #Attribute
f[031:016:023]; latifun; All-Subtle (attrib); #Attribute
g[031:016:024]; khabirun; All-Aware (attrib); #Attribute
<< — Summary /Analysis — >>
<LEVEL-01: Sub-thematic Ratio of 1-to-6>
[thm-01] Inorganic Object —> Non-Living Object
[thm-02] Cognition of Object —> Living/Intelligent Subject
[thm-03] Cognition of Event/Information —> Living/Intelligent Subject
[thm-04] Expression of Metacognition —> Living/Intelligent Subject
[thm-05] Organic Object (Grammatical Ref.) —> Living/Intelligent Subject
[thm-06] Organic Object (Name & Attribute) —> Living/Intelligent Subject
[thm-07] Intelligent Entity (Name & Attribute) —> Living/Intelligent Subject
**Hidden Knowledge-01= Non-Living Obj. (1) & Living/Intelligent Subj. (6)
[#01] The ratio of one (1) group or set of “Non-Living object” against six (6) set of “Living Object” highlight the vital or irreplaceable role of a solid object in relation with the evolution of life, and eventually the evolution of intelligent life. All of the three (3) words of “rock” (sakhra) from the “Sād-Khā-Rā” (ص خ ر) tri-root is found in this group of “thm-01” as there is exactly only 4 (four) other words [“earth”, “sea”, “heaven”, “valley”] of direct and explicit reference to a concrete object from all the 49 words available from the three verses. Although a moving or drifting asteroid would fulfill the specification of ‘rocks’, the strong context of the word to refer intelligent life may safely rule out this object as a good place for long term and stable evolution of life. This leave us the most logical explanation that the word ‘rock’ is actually referring to a habitable exoplanet besides Earth or outside our solar system.
**Hidden Knowledge-02= “Evolution of Human Intelligent“
[#02-a] Patterns from three (3) theme of “thm-02”, “thm-03”, and “thm-04” somehow display an interesting ‘story’ on the ‘sequence of evolution’. Specifically, these theme convey a ‘logical’ development of human intelligent or cognitive activity which is strongly mediated or facilitated by development of language. Thinking about “object” (thm-02) become primary activity of awareness (intelligence) which is engaged even by animals such as mammals or primates. Thinking in term of ‘information’ and ‘event’ on (thm-03) become important awareness of earlier primitive human as it starts to develop symbols and language to share experience and knowledge. Thinking reflectively in terms of ‘metacognition’ or (thm-04) “thinking about thinking” represent more advanced human civilization where culture and socio-political dynamics also drive (influence) the progress of Earth history.
**Hidden Knowledge-03= “Steps/Progress of Evolution“
[#03-a] Patterns from three (3) theme of “thm-05”, “thm-06”, and “thm-07” curiously resemble the sub-sequence ‘historical perspective’ of evolution. Grammatical words in “thm-05” capture patterns of the most basic reference into ‘what’ organic object and ‘where’ it is located. Words of “of”, “in”, “or”, “into” as independent word (detached from it grammatical function) in “thm-05” might represent the period of ‘non-intelligent’ or ‘pre-life’ condition as it capture the basic relationship through 7 word type of ‘preposition’. Compared to conjunction such as “and”, “except”, or “but”, preposition rarely changes the semantic content of a phrase or sentence. Preposition mostly works by combining identity or inform spatial context which conceptually is a ‘parallel’ function that can also be served by all kind of molecular transformation (physical or chemical process) found in nature.
[#03-b] Words of Noun and Verb composing “thm-06” express both the ‘identity’ (Noun) or ‘activity’ (Verb) of the organic object. This composition might strongly expressed period for the emergent of human or advanced intelligence. Adjectival opinion with the word “ajaban” (amazingly), metaphorical comparison of “mith’qala” (weight), and the specific names (proper noun) of “fish” (huta) and “khardalin” (mustard) clearly mark the present of intelligent awareness (human). All this words of names, adjective, and metaphor is the functional result or product of intelligence, forms and variety which is very unlikely can be found from natural process of non-living matter.
[#03-c] Words composing “thm-07” represent strongly a ‘mature’, developed, or the ‘latest’ phase of human intelligence as it already express recognition for the concept of “Shaitaan” (evil) and the concept of God (Allah) as well as its attribute (subtle, aware). The word “yabunayya” (O’ my son!) represent the ‘inter-generational’ transmission of knowledge as it also become the first (1st) word in verse [QS.31:16] as an opening on metaphorical description of human deeds [See QS.31:15] as a small grain in a vast landscape or unbounded space. Meanwhile, beyond its primary reference, the concept of Shaitaan (Satan, evil) and God also embodied the psychological nature of people for scientific enthusiasm to interconnect each and every experiences with nature/life as well as the spiritual interest to identify with a particular entity, persona, or object for both good or bad influence.
[*note-1:] The word “grain” (habbatin) itself (unpaired with any other word) from tri-root “Hā-Bā-Bā” (ح ب ب) very likely refer to ‘organic’ matter (seed) rather than “grain” of sand (dust) as it occurs with the word “love/like” (yuhibbu) in its tri-root set. The word “love” as the ‘siblings’ of “grain” in this tri-root strongly refer to the concept of intelligence, emotion, or reproduction, in which all eventually point to ‘living organism’. [*note-2:] Mustard seed in a rock hint that the word ‘rock’ should represent very big object or whole planet altogether rather than any rock of smaller size. A planet is the most likely ‘intention’ of the word as it try to convey ‘difficulty’ in discovery or finding of the mustard seed. Recalling that the word “grain” (habbatin) is paired with “love” (yuhibbu), it is highly possible that grain of mustard seed might also ‘encode’ the seed of ‘intelligent’ life as the emotional description and complexity of ‘love’ is an important characteristic part of ‘intelligent’ life. All this additional clue further support the position of the word “rock” (sakhra) as a code for habitable ‘planet’.
<LEVEL-02: Sub-thematic Ratio of 1-to-6>
[thm-01] Inorganic Object (7); —> @Space (spatial) (1) & #Matter (particle) (6)
[thm-02] Reference to Object (7); —> @Active (1) & #Passive (6)
[thm-03] Reference to Event/Information (7); —> @Divine (1) & #People (6)
[thm-04] Expression of Metacognition (7); —> @Divine (1) & #People (6)
[thm-05] Organic Object (Grammatical Ref.) (7); —> @Ocean/Sea (1) & #Land (6)
[thm-06] Organic Object (Name & Attribute) (7); —> @Space (spatial) (1) & #Material (object) (6)
[thm-07] Intelligent Entity (Name & Attribute) (7); —> @Proper Name (1) & #Attribute (6)
**Hidden Knowledge-01= Speculative
There is also probably a valid or logical ‘mapping’ among the sub-thematic label which surprisingly also structured as 1 to 6 ratio. The same proportion of “space” (1) and “ocean/sea” (1) against six (6) of each counterparts in its respective set might intend to hint that a planet is given analogy as a land (island, continent, or a ‘rock’) and the vast empty space is the ocean. This notion also bring the perspective that the word configuration might also try to hint that the ’empty’ outer space is not ‘truly’ empty after all. A notion which then find support from modern scientific conclusion on ‘quantum fluctuation’ related to an ’empty’ space anywhere in the universe.
[REFERENCE:]
https://en.wikipedia.org/wiki/Quantum_fluctuation
http://corpus.quran.com/qurandictionary.jsp?q=Sxr#(18:63:6)
Quantum Computing 